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Church fathers sometimes used the term to mean the limbo of the fathers, the abode of the righteous who died before Christ and who were not admitted to heaven until his resurrection.
(Private collection.) Among Christian writers, since the 1st century AD, "the Bosom of Abraham" has gradually ceased to designate a place of imperfect happiness, especially in the Western Catholic tradition, and it has generally become synonymous with Christian Heaven itself, or the Intermediate state.to all the righteous ones, namely Abraham, Isaac, Jacob, Enoch, Elijah and David." The pseudepigraphic Book of Enoch describes travels through the cosmos and divides Sheol into four sections: for the truly righteous, the good, the wicked who are punished till they are released at the resurrection, and the wicked that are complete in their transgressions and who will not even be granted mercy at the resurrection.However, since the book is pseudepigraphic to the hand of Enoch, who predates Abraham, naturally the character of Abraham does not feature.2 Samuel 12:3; 1 Kings ; ; Luke 11:7 sqq.), thus causing them to enjoy rest and security in the bosom of a loving parent.After the same manner was Abraham supposed to act towards his children after the fatigues and troubles of the present life, hence the metaphorical expression "to be in Abraham's Bosom" as meaning to be in repose and happiness with him.