Arranged mariages and internet dating
[Source: Library of Congress] A girl’s honor is held in high regard.Wolf whistles can result in a prison sentence for "outraging the modesty of a woman." In the 1990s six people were murdered after a boy reportedly made a lewd remark about a girl at a wedding.I didn't think I would necessarily go through with it.
If there are vast differences to overcome, such as is the case with love marriages between Hindus and Muslims or between Hindus of very different caste status, parents are usually much less agreeable, and serious family disruptions can result.* Explaining why he entered a marriage arranged by his mother, one Indian-born, American-educated Rajput man living in New York, told the New York Times, "I had mixed feelings with the concept.Parents are often regarded as better judges of character, common interests and comparability than the prospective partners themselves.This process has long been possible for Indians from the south and for Muslims who want to marry a particular cousin of the appropriate marriageable category.Some young people convince their parents to "arrange" their marriages to people with whom they have fallen in love. Nayar wrote in the Encyclopedia of Sexuality: “Although the tradition of arranged marriages has a practical value in preserving family traditions and values, it encounters some opposition as young Indian men and women learn of the Western tradition of romance and love. Most Indian men and women attending college outside India are careful not to compromise their prospects back home by letting their family or parents know they have dated a foreigner. Caste, income levels, education and astrology are all taken into consideration. Indians believe mismatched stars can cause a lifetime of trouble.[Source: Library of Congress] The days when arranged marriages involved parents decreeing who would marry whom and then haggling over the dowry are largely gone among the middle class. In much of India, especially in the north, a marriage establishes a structural opposition between the kin groups of the bride and groom--bride-givers and bride-takers.